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The Parson’s Lighthouse

by J. F. Rowbotham

The Quiver, vol. Array, issue 366 (1896)

Pages 461-466

A sample page from The Parson's Lighthouse by J. F. Rowbotham
From "The Parson's Lighthouse." Used by permission, L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University.

NOTE: This entry is in draft form; it is currently undergoing the VSFP editorial process.

Introductory Note: “The Parson's Lighthouse” is a powerful short story that fits The Quiver's attempts to inspire good acts, sacrifice, love and Christianity in general. The story is the tale of a village parson, Rev. Gerald Montague, who puts aside his own interests and those of his family, to finance a lighthouse to save the lives of many fishermen in the town of Standiford. There is in “The Parson's Lighthouse,” much biblical symbolism, especially in its depiction of sacrifice. There is also a definite sense of social commentary regarding the responsibility of the able to help the lower classes survive in safety.

THE little village of Sandiford stands on the Dorsetshire coast, and its population consists entirely of fishermen and their wives and families. All along the shore in a limitless line are the fishing-boats drawn up; behind them the sheds which the fishermen use for some mysterious purpose of their craft, and behind these again, on a low eminence, the cottages. Of these latter there are about five or six hundred in all, containing as many families, and a population of about two or three thousand souls.

There was not a hamlet or a house near Sandiford. It was isolated from all surroundings save those of the sea and the sand, and the inhabitants were as primitive and unconventional a race as you could wish to see. They were said to be the descendants of an old Norse colony who settled here before the Conquest, and have contrived to maintain their footing and their nationality in a marvellous manner ever since. The men wore the thick blue jerseys and the red caps of the French fishermen, and the women were remarkable for their neat kirtles and quaint head-gear, which may be seen in some seaside villages in Normandy at the present day.1A kirtle is a gown.

Not only for their spiritual and intellectual wants, but in a great measure for many of their physical ones likewise, the inhabitants were dependent on their clergyman—their “parson,” as they universally called him—who was the leading inhabitant of the village. The various physical wants we allude to were the supply of savouries and delicacies at time of illness, of medicines whenever necessary, of clothing frequently, of blankets, bedding very often, and indeed of the entire furniture of a cottage sometimes, when a family, left suddenly destitute by the death of its father and bread-winner, was turned out of house and home by an iniquitous landlord, and was enabled to recommence life again by the kindness of the “Parson of the Fisher-folk.”

The Rev. Gerald Montague was perpetual curate of Sandiford. He was called a vicar, but only a titular one. He had come to the village as curate-in-charge a great many years ago, and had grown to be so interested in the people and their quaint ways that he had stayed there, despite that other preferment had been offered him; and he had grown grey in his devotion to the villagers and his affectionate interest in all their wants.

Another leading personage at Sandiford was Simon Weale, the land agent of the principle proprietor in Sandiford, who was a London merchant who never came near his property. Simon had it all his own way with the villagers, and a malevolent tyrant he was. If a family were suddenly deprived of their father, as we said, on whom all depended, Simon had no mercy on them, but swooped down on the unfortunate household at once and took everything they had without remorse. He also added the profession of “crimping” to his other pursuits, and was accustomed to advance money to the fishermen over their boats and nets, and then, when they were unable to pay, to seize all that they had and leave them as penniless as their households were when the father of the family was drowned at sea.

The iniquities, the tyrannies, which were practised by this man in the name of business would pass belief, if we were to recount them. And he and Mr. Montague were constantly brought into conflict with one another—sometimes at the side of a death-bed, sometimes in the confusion of an eviction ; now at one scene of misery, now at another—the clergyman with forbidding gesture and air of profound compassion, the wily land agent, with unmistakable greed, avarice, and slyness stamped in his face, acknowledging one another as mutual antagonists and often exchanging hard words and recriminations which showed full well what their natural feelings were.

The great cause of the shipwrecks at Sandiford, and therefore the cause of half the distress of the village, was a rock known as the Raven's Crag, which lay not far from the entrance to the little harbour of Sandiford, and could be reached at low water, for the tide there ran out an enormous distance.

The rock which at high water was exactly like a great black raven with spread wings hovering on the wave, but which at low water showed the proportions of a good-sized mound, lay at a most awkward place in the harbor's mouth, between a sand-bank on one side and a shelving group of rocks called “the Saw Mills” on the other side. Both these obstacles were well-known dangers to the fish-navigators, and were carefully avoided by them. But in steering clear of these, boat after boat, at certain sets of the tide, ran straight on the Raven's Crag, which gored the hapless craft like the familiar “horns of an angry bull” in Longfellow's poem, and had sent boatful after boatful of brave men to destruction.

The Rev. Gerald Montague at last resolved to build a lighthouse on it, and by erecting a light house on this spot of danger hoped to save, as he computed, perhaps twenty lives a year, and a dozen families or thereabouts from ruin and misery. First and foremost, therefore, he applied to the Lighthouse Commission, but could get no aid from them. Next he memorialised the Government on the subject, but his memorial was quite unattended to. Finally, he called a meeting of the villagers.

“My friends,” began Mr. Montague, “you are well aware what a dangerous place Raven’s Crag is, and how many lives are lost there every year. Now I propose we build a lighthouse there, and put a stop to all this death and destruction—as far as human means may—for the future. Will you help me? I have tried what I could do with the Government and other people; and I have found no promise of assistance anywhere. Will you help me, then? It is for your own good; and if you will help me, I will try and see what I can do myself.”

“Three cheers for the parson!” shouted a sturdy old fisherman; and the plaudits were heartily given by all present.

At this point of the meeting Simon Weale got up, and, looking round with his cunning face on those present, he said—

“It speaks very well for the parson, friends, that he is willing to build this lighthouse himself if we will assist him; and so I think we ought to take him at his word. If he will provide the bulk of the money, and we with our subscriptions make up the rest, I suppose that will do?”

“Certainly,” said Mr. Montague. “I don’t say I will provide the money—for I am not a rich man, as you all know; but I will endeavor to get it from some quarter, if I am assured of your hearty co-operation. You know what a valuable work it is, what a necessary one; and I rely on you to contribute to the utmost of your means.”

“It would be advisable to open a subscription fund,” said Weale; “and I for one am ready to put down my name—aye and I’m ready to procure the greater part of the money from my master, Mr. Bray, the city merchant, if the parson will go security for it.”

This proposition quite took Mr. Montague aback, who had no anticipation of matters being so promptly proceeding with. He half-feared some trick on the part of Simon Weale, and said as much; but that worthy stoutly averred that the money should be forthcoming if Mr. Montague would undertake the responsibility of its repayment, and before the meeting was over the good-natured clergyman had half-consented to the scheme.

Mr. Montague's living was not a good one, and he had hard work to make both ends meet, consistently with the generous profusion of charity which he maintained to the poor and distressed, and on which he spent far more than on the satisfaction of his own wants. He had, moreover, a son—Harry Montague—whom it had been his dearest wish to send to college, but whom he had reluctantly kept at home hitherto, educating him himself, so as to economise as far as possible his slender income from Sandiford, and not to interfere with or curtail the large proportion of that income which was spent in acts of charity.

The time had now come when it was necessary that Harry should matriculate, if he ever did at all.2In this instance “matriculate” likely means “to enroll.” He was now twenty years of age, and that was almost too late to begin college—or certainly quite late enough. The young man was eagerly looking forward for the promised permission to enter the university.

The evening his father arrived home from the meeting, looking worried and harassed.

“What is it, father?” asked Harry Montague.

“It is just this, my boy. I am anxious, as you know, that you should enter at Oxford next term, and indeed have written to the bursar of my own college about the matter, and have got all the preliminaries settled. And now this question of a lighthouse has cropped up in a most unexpected manner. The money, it appears, can be provided, if we accept it at once; but if we hesitate, and do not close with Mr. Bray's offer——”

“Mr. Bray’s!” ejaculated Harry, “Oh, then, it is Simon Weale who is getting the money for you. Take care, father!”

“I am taking care, my boy. But twenty human lives a year—think of that, Harry! and all the families that come to ruin for the want of that lighthouse! And now the money is within our grasp, if we can only use it.”

“What is your difficulty then, father?”

“It is this. I must be the security for the money, and if I am that, good-bye to all prospects of your going to college for this year certainly, and very likely for good.”

“Well, father, and what is your wish?”

“My wish, my son? My wish would be that both my heart's desires should be gratified; but God does not generally vouchsafe such happiness to men.”

The outcome of a long debate between the father and the son, which lasted until late in the night, was that the preservation of many human lives was of more importance than the liberal education of one brain. And it was determined between them that Harry Montague should give up all thoughts of the university, and should take up sheep-farming in Australia instead, where Mr. Montague had a brother who had made a great success in that branch of industry. This would liberate the necessary sum of money to make the requisite advances, and to lodge the amount which was required as security for the loan from Mr. Bray.

It was a grand example of self-sacrifice on the part of Harry Montague, and an equally noble piece of self-abnegation on his father’s side; for to see his son go to college had been Mr. Montague’s heart’s desire for years past, and now he was giving it up for the sake of his fisher-folk. To save their lives he was sacrificing his son’s prospects. Yet in the sight of God he felt he was taking the proper course. “He that loveth father or mother more than Me is not worthy of Me.” The text and this thought ran in the vicar’s mind. How bitter it was in practice! How hard to put it into execution cheerfully and heartily!

Time wore on. Harry Montague sailed for Australia, and the money arrived from Mr. Bray in London which was to commence the building of the much-desired structure for the benefit of the village. The day that the first slabs of stone were planted on the solid shoulders of Raven’s Crag, and, stone after stone being piled there, the rim of saving masonry was seen crowning the dangerous cliff, was a day of exultation and of glory for the “Parson of the Fisher-folk.” All the villagers turned out in their gayest habiliments. Flags were run up mast-high on most of the fishing-smacks which lined the shore. Joyful and cheering crowds thronged the beach, where the first indications of a rising lighthouse were seen, and Mr. Montague was beset by congratulations and greeted by the most respectful and grateful acknowledgments of his generous kindness on every side.

“There goes the saviour of Sandiford,” said one group of men as he passed.

“And not only a saviour now, but a saviour always,” said a woman who was standing by them. “Has not he saved me and all my family from ruin, when the rock which is now going to be protected struck my husband’s boat and sent him and my two sons to the bottom? Not only a saviour now, but a saviour always.”

“God bless you, sir!” exclaimed another woman among a knot of people as the vicar passed. “Many and many a stormy night have I sat at my window watching to see if I could make out boats coming into harbour. And I’ve dreaded and feared in every nerve of my body, for fear my poor Bill should run on Raven’s Crag; but now it will be so no more. He’ll sail in safely, when he’s once got so far, and every night I greet him I shall think of you, sir, and thank you.”

“And thank God, too, Mrs. Childers,” added Mr. Montague.

“Yes, thank God and the parson.” put in an old man who was listening.  “First God, and then the parson. For God has given the stone to build the lighthouse, and the parson is building it.”

Mr. Montague took advantage of the opportunity to hold a great open-air service on the shore, and within sight of the future lighthouse, at which he exhorted the assembled crowds most effectually by benefit of the graphic illustration near at hand. He warned them of the fleeting nature of human life, which in one moment could pass away, even as a fishing-smack, trim and water-tight, could in an instant be crushed on the rock there. He went on to call attention to the boiling tide round the rock, which was like the tide of death, ready to engulf any hapless being who had not some secure hope of safety. But on that rock was about to be built a lighthouse, which would shed its saving rays of light through the gloom, and would save lives after lives. Even so the light of Christianity shines through the darkness, and sheds its beams around; and all who will turn their eyes to that saving light will be preserved from perishing in this world and in the next.

The effect of the sermon and its moral was obvious. The vicar congratulated himself that at least one discourse out of the many which he delivered had not fallen fruitless and might awake some consciences to Christ. The day passed off as all gala days do. There was much speech-making, there was eating and drinking, and sports for the lads and lasses; but, to the credit of everybody be it said, there was very little in the shape of drunkenness. This was out of deference to Mr. Montague, who was pleased and proud, as he walked through the village, at the good behaviour of his people. It was a happy day, happily terminated. All looked bright and promising for the future.

The work at the lighthouse at first went on apace, and the structure grew up to a certain height; but the foundation round the rocks was very slippery and unstable. Twice did the lighthouse buildings topple and fall just as they seemed to be rising to a proper level. Everything had to be reconstructed de novo.3“De novo” means “new” or “over again.”

In a short time it began to be seen that the Raven's Crag lighthouse was a very sink of money. All Mr. Bray's money, which was advance by the good offices of Simon Weale, had been expended; more was wanted, and still the lighthouse was not half-completed. Mr. Montague stuck to his colours with remarkable pertinacity. He at once set about raising more money, though at heavy interest, hoping, as he said, that his son Harry, who was doing well out in Australia, would see him through with his great scheme.

At last by dint of all these exertions the lighthouse rose nearer and nearer to completion, and a few weeks would see it entirely built. It was at this point in the fortunes of the building, so strangely begun and so heroically carried on, that a most reprehensible incident occurred—an incident in which the leading mover was Simon Weale.

Of late, owing to the heavy expense he was incurring, and the embarrassments into which his scheme had led him, Mr. Montague had been obliged to cease the doles of money and food, the gifts of clothing, blankets, etc., which he was in the habit of bestowing on his parishioners. The fish-people, instead of finding an excuse for their pastor who was so nobly embarrassing himself for their benefit, grumbled that he was neglecting them; and these grumbles, beginning as ill-natured remarks, broke out at last into open reproach and abusive language. Even the people to whom the “parson” had been most kind turned round upon him because his favours had been discontinued.

Simon Weale was indefatigable in fanning this feeling and exaggerating this discontent. He did not actually address meetings, but he went from house to house talking to everybody and making all dissatisfied. At last a mob met on the village green, and one stalwart fisherman, mounting on the fragment of a barge, addressed the others:—

“Look here, mates, we’re not a-going to stand Parson Montague with his canting piety riding the high horse over us. He’s a bit too good for us, that chap. He used to give us clothes and blankets, and bottles of wine; but where are they now? He hates us more than he loves us now, I fancy; and for that cause he denies us all his little presents, and laughs in our faces. Let us go and give him a piece of our mind at his parsonage or somewhere else. Let us break his windows for him, or——”

“Or wreck his lighthouse,” put in a villainous-looking fisherman, the worst man in the place, Jack Maule.

“Aye, or wreck his lighthouse,” echoed half a dozen voices. “He had our money and subscriptions for the work, and we never see the good of them. The lighthouse is never finished——”

“So let us finish it for him!” exclaimed Maule, with a hoarse laugh.

“Aye! we’ll finish it for him, and no mistake!” echoed the others; and with a great roar of voices and many oaths intermixed they moved in a posse towards the lighthouse.

Now it happened that this night for the first time the lantern was to be lighted. After months—and, in fact, two or three years—of laborious toil, the lighthouse had reached that point of elevation above the waters when the lantern could be set in it with certainty of success, and could cast from thence its saving beams over the waters. Another event was also expected to take place to-night—this was the arrival of Harry Montague, the vicar's son, on his return voyage from Australia. After having been absent for nearly two years, he was now homeward bound, and his vessel was to touch at Sandiford harbour to-night and to land the young man at his father's village. He whose money had so signally financed the lighthouse—for it was Harry's money rather than the vicar’s which had kept the scheme from failure—was, strange to say, to be the first to reap the benefit of its illuminating ray.

All this the crowd knew tolerably well, but seemed perfectly indifferent to, in the stolid hostility to Mr. Montague which had now seized them. The “parson” himself was standing by the lighthouse directing the illuminating of the lantern, ere the tide rose too high to make his superintendence impossible. The waves were even now washing his feet, when, from behind the rock, with a yell and a roar, the crowd swept on him. Simon Weale was at their head.

“What are you going to do? What is the matter?” exclaimed Mr. Montague in a voice of unfeigned alarm.

“This is the matter,” cried some of the men with oaths and curses, “that we’re not a-going to let you go and waste our money in this way. We wants value for our money, and not an everlasting put-off.”

“The lighthouse is ready—it is now completed,” exclaimed Mr. Montague; and not owing to your beggarly money, men, but to mine and my son’s.”

“Our beggarly money! Hear how he talks!” cried one of the fishermen, and, seizing a stone, he threw it deliberately at the lighted lantern, dashing the fragile glass to pieces.

“There! our beggarly money helped to buy that glass at all events, and now there’s an end of that.”

This action was the signal for a work of wholesale destruction such as it would be hard to find a parallel for.4Original omits a period here. The men climbed on to the lighthouse, tore down the stones, broke up the ironwork, and, despite the prayers and entreaties of Mr. Montague, never desisted till they had laid the whole artful edifice in ruins.

When they had completed their work of destruction they adjourned to the gin-house of the village, there to finish the evening, taking the personage en route and breaking every window in the vicar’s dwelling as a further evidence of their feeling.

That evening a dull silence and a pitch blackness overhung Sandiford harbour. The light of the lantern which ought to have been there was absent, and no fisherman’s boat would willingly have entered the harbour on such a night of ill-omen and gloom. But a huge vessel, bound to Southampton from Australia, had for weeks past been steadily forging on through sea and wave to the very spot now in all the world perhaps the most dangerous and to be dreaded. This was the great ship Arizona, in which sailed Harry Montague with all his money from Australia to be disembarked at Sandiford by the kindness of the captain.

The lighthouse had been promised to the vessel when she was at Lisbon—the harbour had been described as having a lighthouse by the last dispatch, and the light was to be in when the boat arrived; but the Board of Navigation had reckoned without Simon Weale and the Sandiford fishermen. There was a great looming mass seen in the blackness of the harbour then suddenly a crack—a crash—a shipwreck! The Arizona struck on the Raven’s Crag owing to the want of the light, and every soul on board perished.

There was consternation in the fishing village that night, but next morning the appearance of the shore added still more agitation to the feeling.

Conspicuous among those whom Providence had washed up on the beach was Harry Montague—dead and drowned—and by his side lay his chest filled with gold and money.

A crowd had collected round him, and someone went and told the vicar that his son’s body was recovered. “The Parson of the Fisher-folk” came down to the shore. All the people, conscience stricken, moved away from him as he advanced to the scene of the tragedy. He fell on his son’s neck. For a long while nature asserted her rights over him, and his grief was terrible; but at last he rose to his feet, and, looking at the circle of people who stood around him—

“My friends,” he said, laying his hands on the treasure-chest, “I shall recommence building the lighthouse to-morrow.”

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Daniel Ditto
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Alexandra Malouf

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18 February 2021

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Notes

Notes
1 A kirtle is a gown.
2 In this instance “matriculate” likely means “to enroll.”
3 “De novo” means “new” or “over again.”
4 Original omits a period here.